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LIFE: A Tribute To Sabasi Ngobi

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By Oweyegha-Afunaduula

Poet William Shakespeare said, “The world is a stage where we come, play our different roles and then leave.”

This is a tribute to Sabastian Ngobi, who has recently left the stage and played a pivotal role in my life from when we first met in 1972 until recently.

Sabasi Ngobi played very many different roles prior to his death. He was Headmaster of Ruiri High School, in Ruiri, Kenya, for many years, where he helped to employ many Ugandan and Rwandan refugees during the 1980s. At one time there were 45 Ugandan and Rwandan teachers at the school, thanks to Sabasi Ngobi. They included Dr Anthony Isabirye and Dr Herbert Lubita, both in South Africa. Many combatants of Luwero, such as Eriya Kategaya, benefited a lot from Sabasi Ngobi’s tenure at Ruiru High School.

When Sabasi Ngobi came back to Uganda in the early 1990s, he first worked in the defunct Lint Marketing Board as a Personnel Officer. He was then appointed Deputy Academic Officer of Makerere University to Dr Hyuha Mukwanason. When Dr Mukwanason left, Sabasi Ngobi was appointed the substantive Academic Registrar. When he left the Office of Academic Officer, he was appointed Human Resources Manager at Makerere University. On leaving Makerere University upon retirement, he was appointed Director of Human Resources and Technology at the Uganda National Examination Board (UNEB).

Sabasi Ngobi was a man of great insight, wisdom and, of course, experience, corruption-free and very human in everything he set his mind on.  Uganda has lost a very useful citizen at a time he was still needed to put sense where there is nonsense.

My fallen old friend – Sabastian Ngobi – was my guardian in real life, especially after I retired from the academic life.  He was also my father by virtue of his name, Ngobi, which my father, Charles Afunaduula Ovuma Ngobi Isabirye (1923-2007), also had. Until his death, I have addressed him as Mzee, and whenever I have had issues, he has always been quick to come in with wisdom to resolve them.

Ngobi is a name given to the children of the Princesses of the Ngobi Clan of Busoga.

Ngobi was a Catholic Christian, and I was a Protestant Christian. However, religion was never to be a barrier for us in building a long-term, worthwhile relationship. After all, my mother, Stephanie Ester Naigaga Nawamwena Kyabwe Wabiseatyo (1932-2016), was also a Catholic Christian married to a Protestant Christian. It was very easy to weave a long-term relationship with Sabasi Ngobi because religion was a non-issue to me, having been nurtured by parents of divergent religious orientations.

I first met Sabastian Ngobi in July 1972 in Jinja on an Akamba bus, which used to move between Uganda and Tanzania through Nairobi, Kenya. The bus was full of many other young men and women, all going to Dar-es-Salaam to join the University of Dar-es-Salaam for various undergraduate courses. The group included people like Muhimbura, Rwatangabo, Ms Jjuko, Ms Namakula, Ms Gutta, Kakembo, Lutalo, Ms Rusooke, Asaba, Rugumayo, Lumuli, Davies Bagambiire, Okumu Wengi, Paul Gwaira, John Balirwa, Fred Mufumba, Olwitingol, Chemisto, and Mukubwa Tumusiime. Charles Kawagga, who had been my best friend at Busoga College, Mwiri, from 1966 to 1971, was on site to bid us farewell.

Ngobi was coming from Namiryango College, a strongly Catholic college, and I was coming from Busoga College, Mwiri, a strongly Protestant college. So, we were emerging from completely different college cultures and going to a university where religion did not matter.

Interestingly, on the Akamba bus, Ngobi and I became instant friends.  On the bus there were colleagues who already knew me very well because we had studied together at Mwiri Primary School and Busoga College Mwiri. These were Paul Gwaira, Chemisto, Olwitingol, Fred Mufumba and John Balirwa.

There was also Davies Bagambiire, who was joining the University of Dar-es-Salaam from Mbale High School. His father and his father, Birenzo, were great friends. I had known Davies Bagambiire in 1969 when he and his father visited my father at Nawaka when I was on holiday and was also lucky to know him that early. Apparently, Bagambiire, Ngobi and I have remained interconnected since our University of Dar-es Salaam times, until now, when Ngobi has left us.

While on the Akamba bus on our way to the University of Dar-es-Salaam, I developed nausea, felt very sick and vomited a lot. Although all the Ugandan students on the bus showed a lot of sympathy, it was Sabasi Ngobi and Davies Bagambiire who were much closer to me during the unpleasant ordeal, which continued even when we reached the University of Dar-es-Salaam. Davies Bagambiire and Sabasi Ngobi took me to the University Hospital as soon as we arrived. I spent a night at the hospital.

Ngobi and I were allocated to Hall 2, which was one of the 6 Halls of Residence of the University for students. We would sometimes sit just in front of Hall 2 to watch the university women move to and fro their Hall 3 because they had to pass via our Hall, in which I shared a double-decker bed with Okumu Wengi (later Judge Okumu). We were never able to pick future wives, however much our eyes searched. In fact, all of us (Davies Bagambiire, Sabasi Ngobi and I), unlike our elder, Henry Makmot, left the university without future wives.

Ngobi suffered with me so much because I regularly suffered from malaria. He would always take me to the university hospital, where I was sometimes hospitalised for a day or two. I don’t remember which hall Davies Bagambiire was in, but he would also regularly check on me.

What I should not forget to mention is that whenever we got holidays, Sabasi Ngobi and I would go to Mombasa and spend time with Lt Bob Kagaata Namiti (not the Kagaata Namiti who was incarcerated at Luziira by President Tibuhaburwa Museveni and did not survive prison life). While in Mombasa, we would always link up with the late Martin Musumba, my Nawaka villagemate and long-term friend, who was then the manager of Uganda TransOcean Ltd. Martin Musumba would make our stay in Mombasa lively because he had the means to do so.

Let me end this tribute by mentioning those aspects of my life in which Sabasi Ngobi was centrally involved:

1. My education life at Nairobi University (he funded the revision of my master’s thesis before I could graduate in 1986).

2. He cared for my family from 1983 to 1986 when he was the headmaster of Ruiru High School, Ruiru, Kenya. When, in 1985, I left Jinja Senior Secondary School, where I was teaching biology and geography part-time while waiting to hear from the University of Nairobi to invite me for my MSc viva, he welcomed my wife, two children and me at his residence. We felt at home. I was able to correct my thesis at his expense.

3. He was centrally involved in my being employed by the Kenya Teachers Service Commission, which posted me to Kanunga High School, Kiambu, to teach biology and geography (1986-1989).

4. He was the chief guest at my wedding at Bulawa Church of Uganda, Nawaka, in 2016. He delivered a memorable speech and, of course, supported the event financially.

5. Surgery on my eyes at Mengo Eye Clinic to remove cataracts from my eyes (February 2021). He supported financially.

6. He was centrally involved in my hospitalisation and later surgery on my prostate gland in September 2025 at Uro-Care Hospital, Nansana.

I will miss Sabasi Ngobi.

May his soul rest in peace.

Prof. Oweyegha-Afunaduula

Center for Critical Thinking and Alternative Analysis

UNSTOPPABLE: Kigulu lift third Busoga masaza cup title, Silence Luuka infront of the Kyabazinga

Kigulu County proved their dominance once again after clinching the 8th edition of the Busoga Masaza Cup with a narrow but deserved 1–0 victory over Luuka in a packed Kyabazinga Stadium, Bugembe, on Saturday, 6th December 2025. The historic final was graced by the Kyabazinga of Busoga, His Majesty William Wilberforce Kadhumbula Gabula Nadiope IV, whose presence elevated the excitement across the stadium.

After a tight and hard-fought first half, Kigulu broke the deadlock midway through the second stanza. Their right wing-back Tasuba Buruhana became the hero of the day when he unleashed a thunderous strike that flew past Luuka’s goalkeeper Oroma Richard, sending the Kigulu fans into deafening celebration. The goal stood as the decisive moment of the encounter, ultimately sealing Kigulu’s third Busoga Masaza Cup crown.

This latest triumph cements Kigulu as the most successful team in the tournament’s history since its inception in 2016. They now boast three titles—adding to their back-to-back victories in 2018 and 2019. Of the four finals they have contested, Kigulu have only stumbled once, in 2022, when they fell 1–0 to Bukooli Namayingo.

Top Four Teams – 2025 Busoga Masaza Cup

  1. Kigulu – Champions (UGX 13 million)
  2. Luuka – Runners-up (UGX 9 million)
  3. Bugabula – Third Place (UGX 6 million)
  4. Bukooli Namayingo – Fourth Place (UGX 4 million)

Earlier in the curtain-raiser, Bugabula secured third place with a 1–0 win over Bukooli Namayingo. Ibrahim Musisi Kazindula calmly converted a first-half penalty in the 38th minute to hand his side a deserving victory.

Individual Awards

Most Valuable Player (MVP): Benjamini Sizomu Mbokani (Kigulu)

Top Scorer: Emmanuel Nabola (Bukono)

Best Goalkeeper: Oroma Richard (Luuka)

Best Coach: Eddy Kaspati Kibwika (Kigulu)

WALKING THE TALK: How Martha Namulondo is empowering the people of Namisambya in Kamuli district through a strategic poultry project

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Youthful and energetic Namulondo Martha recently embarked on a practical empowerment initiative aimed at transforming livelihoods in Namisambya II Ward, Northern Division, Kamuli Municipality. 

Namulondo has emerged as a passionate community development advocate in Namisambya II Ward. Her hands-on approach to empowering households—especially women and youth – has made her a recognisable figure in the area’s social and economic transformation efforts.

Namulondo has chosen a community-based poultry project that distributes one-month-old Sasso chicks to organised farmer groups, with each beneficiary receiving 15 birds.

The choice of the Sasso breed, a dual-purpose bird known for both meat and egg production, was strategic. She says she selected the poultry model because of its wide multiplier benefits for low-income households.

Poultry farming is a recommended income generating activity at household level especially in rural-urban communities.

“I chose the poultry project, especially Sasso birds, because of their strong multiplying effects. The birds are easy to manage at the household level, they are less prone to diseases, and they guarantee good returns when well handled,” Namulondo explains.

Through this project, Namulondo is dedicating her time and resources to improving the welfare of families in Namisambya II Ward. She is opening new opportunities for sustainable household growth. Her strong belief in small-scale agriculture is looked at by community leaders as a pathway to better livelihoods.

Targeting 780 Women and Youth Across 13 Zones

Her programme focuses on vulnerable women and youth, especially subsistence farmers who grow food mainly for home consumption and rear small livestock on a small scale.

Martha’s goal is to reach 780 beneficiaries drawn from all 13 zones of Namisambya II.

Martha Namulondo personally monitors the project implementation to motivate and mentor beneficiaries and to ensure that the project succeeds.

She offers the chicks individually but within organised groups, a strategy that enables group-based training and peer support. Before the chicks are distributed, beneficiaries undergo group training at the zone level covering poultry management, basic business skills, and disease prevention.

“The project does not require collateral security like many other opportunities. I want these women and young people to start with what they have, where they are,” she notes.

Martha emphasized that the core philosophy driving her initiative is the empowerment of women and youth, groups often lacking access to traditional financial institutions.

“This project has opened doors for us. Receiving the 15 Sasso chicks has given me hope that I can earn more for my family. We feel seen, supported, and motivated to work harder.” Magret Ndibogeza, a beneficiary in Bulwamaza Zone.

“Before this programme, many of us didn’t know where to even start. With these chicks and the training we received, I now have a clear path to improving my household income. It’s a small start, but a powerful one.”
Ndibogeza adds.

Monitoring and Hands-On Follow-Up

To ensure the project succeeds, Namulondo and her team conduct regular monitoring to track growth, productivity, and challenges faced by the households.

Her vision is clear: “I want to achieve a better standard of living for the people I am leading. Empowering women is empowering the entire nation.”

Encouraging Hard Work and Self-Reliance

Namulondo believes that real transformation begins with personal effort. She continues to encourage hard work, enterprise, and responsible use of the opportunities being provided.

The poultry project has already started stimulating hope and confidence among the beneficiaries, positioning Martha as a leader committed to practical, household-level solutions rather than promises.

“What I appreciate most is that this support came with knowledge. We weren’t just given birds—we were taught how to manage them. It has empowered us in a very practical way.”
Ndibogeza explains.

To serve her people better, Namulondo was lured into the world of elective politics. Namulundo is currently vying to represent Namisambya 11 Ward, in Northern Division, Kamuli Municipality, Kamuli District, as the woman councillor on the National Resistance Movement (NRM) in the January 2026 elections.

BODA BODA INDUSTRY: Faras Uganda champions rider excellence with annual motorcycle award and new safety gear

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Faras Uganda has reaffirmed its commitment to empowering its boda boda riders by honouring top performers and investing in new safety equipment, strengthening its reputation as one of the most organised and rider-centered mobility companies in the country.

For the third consecutive year, Faras rewarded its best-performing rider—known internally as the Best Captain—with a brand-new motorcycle, a recognition that celebrates discipline, professionalism, and excellent customer service. This year’s winner, Nsereko Karim, was praised for his hard work and exemplary conduct, which placed him ahead of hundreds of captains on the platform.

The award ceremony took place during Faras’s end-of-year party, an event that doubled as the official launch of new reflective jackets and rearguards for riders. The celebration was held under the theme “Safety and Smartness in the Festive Season.”

General Manager Kasaija Mudhafar Hamad applauded the riders who continue to uphold the company’s standards:

“We have a strong team that drives the services we give to our customers and the success we enjoy at Faras.” “This festive season comes with excitement, but also with risk. We want our riders to go home safely every day, which is why these reflectors are essential.”

He added that the new reflective jackets would improve visibility for riders both day and night: “If you’re riding in the night or during the day, it is safer.”

Stakeholders in transport safety commended Faras’s proactive interventions. Emmanuel Okiria of the Legacy Road Safety Initiative described the company as a model transport organisation that others can learn from.

Faras also used the platform to urge riders to prioritise their safety and protect their livelihoods during the festive season. Abdul Razak, Driver Relations Manager at Faras Ugandawarned riders about heightened risks associated with the holidays:

“There are many thieves and robbers who want your motorcycles. Road accidents are many, and people are going to be drinking. Take care of your bikes, phones and lives.”

He thanked management for the high-visibility jackets, saying they would help riders stay safe on the road.

Partners and supporters of the boda boda industry echoed similar sentiments. Duncan Zimba from Tugende, a for-profit social enterprise offering boda boda lans, noted that Faras is growing at an impressive rate, while Marketing Manager Katende Karim emphasized the importance of collaborating with stakeholders who want to see the boda boda business thrive.

Adonia Manyire, the OC Traffic Wandegeya Police Station, commended Faras for investing heavily in road safety:

“Faras has invested a lot of money in this program. These are high-quality, high-standard, visible reflectors. Fellow riders will not knock you because they will be seeing you.”

He added that the new gear will contribute significantly to reducing accidents.

As the festive season begins, Faras’s combination of rider rewards, safety awareness, and investment in reflective gear positions the company as one of the leading forces shaping a safer and more professional boda boda sector in Uganda.

VIOLENT ROBBERIES: Police arrest 17 suspects; recover three AK-47 rifles in Iganga armed robbery crackdown

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The Iganga District Police has arrested 17 suspects and recovered three AK-47 rifles following an operation that dismantled a network of armed robbers linked to a recent attack in Walukuba, Jinja City.

According to police, the breakthrough stems from an incident on 27th September 2025, when UPDF soldiers attached to Lugazi intercepted suspected robbers in Walukuba. During the operation, one suspect was shot dead, and an SMG rifle with two rounds of ammunition was recovered at the scene. Another suspect, identified as Gumikiriza Allan, was arrested.

During interrogation, Gumikiriza confessed to participating in several aggravated robberies in Iganga District, including the theft of UGX 9,500,000 from businesswoman Ndagire Justine. He also named his accomplices and revealed that he conducted surveillance for the robbery together with Magumba Saidi, a resident of Nkono 3 Village in Iganga Municipality.

A police statement indicates that on 20th November 2025, at around 8:00 am, a joint security operation guided by Gumikiriza led to the arrest of Magumba Saidi, Kakaire Abdullah alias Brown, 36, and Mulondo Samuel alias Shadow, 25, businessman, resident of Nkono 3 Village

The suspects later confessed to being involved in multiple armed robberies in the district. They also disclosed that the firearm used in the crimes was supplied and kept by a man only identified as Muzei, a resident of Bugembe Division in Jinja City.

Police investigators believe the gun recovered in Walukuba is the same weapon used in the Iganga robberies. Muzei is said to have abandoned the firearm at the scene before fleeing and is currently on the run.

Police say efforts to track down the remaining suspects and dismantle the entire criminal network are underway.

KYABAZINGA DIRECTS: No entrance fees for Busoga masaza cup final

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The Kyabazinga of Busoga, His Royal Highness William Wilberforce Kadhumbula Gabula Nadiope IV, has instructed that this year’s Busoga Masaza Cup final be opened to the public free of charge.

The directive, announced on Thursday by Busoga Kingdom Sports Minister Owek. Nkono Amin Bbosa, means fans will access the much-anticipated final between Kigulu and Luuka at no cost when they converge at Kyabazinga Stadium on Saturday, 6th December.

According to the minister, the Kyabazinga’s decision aligns with this year’s tournament theme, “Abasaadha Ne’ Mpango” (Men Are the Pillars), which focuses on the role of men and boys in combating teenage pregnancies. By offering free access, the Kyabazinga hopes to encourage massive attendance and mobilize male involvement in the campaign.

“The Kyabazinga would like to see as many men and boys as possible at the final, and to achieve that, he has directed that entry be free,” Owek. Bbosa told the media.

The final will kick off at 3:00pm, preceded by a third-place playoff between Bukooli Namayingo and Bugabula at 12:00pm.

BUYENDE DISTRICT: Takozekibi breaks ranks with Dhamuzungu’s Team Tweyambe Beene, cites betrayal and endorsement of oppressors

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Former NRM parliamentary aspirant and political mobiliser David Takozekibi has officially severed ties with Team Tweyambe Beene, a social and political grouping in Budiope East, Buyende district, accusing its leadership of abandoning the ideals that originally united them and instead embracing individuals he links to past political violence in Budiope.

In a strongly worded statement, Takozekibi announced that he could no longer “lend [his] name or conscience” to the team’s current decisions—particularly the endorsement of Sarah Namulondo for Woman Member of Parliament (WMP) for Buyende District.

Takozekibi alleges that Namulondo has openly collaborated with “the very oppressors who spilled not only my blood, but the blood of many Badiope, including my own brother,” during earlier political clashes in the area.

“I stand for justice and fairness, not politics of survival,” he declared. “I refuse to align with any formation that rewards impunity or sanitises violence for political convenience.”

Rift Triggered by 2025 NRM Primaries

Takozekibi previously served as Head of the 2025 Geoffrey Dhamuzungu Campaign Team. Dhamuzungu, the Principal of Team Tweyambe Beene, had planned to run for the Budiope East MP seat but withdrew after the chaotic NRM primaries.

David Takozekibi confronts a roadblock manned by both the police and military in Bugaya sub county, Buyende district during the recently held NRM primaries.

The same seat is currently held by Moses Magogo, the FUFA President, who defeated Dhamuzungu in 2021 and is seeking re-election in 2026.

Takozekibi, who was a petitioner in the 2021 Budiope East NRM primaries, has remained active as a community advocate for democracy, rule of law, and economic empowerment.

Accusations Against Namulondo, Babalanda, Among and Magogo

In his statement, Takozekibi accuses Namulondo, now the NRM flag bearer for Buyende WMP, of working closely with Minister Milly Babalanda who is aspiring MP for Budiope West, Speaker Anita Among who is Moses Magogo’s wife and Moses Magogo, MP for Budiope East

According to Takozekibi, the trio played a role in orchestrating electoral violence across Buyende during the NRM primaries. Reports from the district indicated widespread vote rigging, bribery, intimidation, and clashes among rival camps.

David Takozibi alleges that goons hired by the Speaker and his husband, Moses Magogo, and security personnel beat up his brother and driver, Daniel Bagire, shuttering his head.

He alleges that Team Tweyambe Beene’s endorsement of Namulondo amounts to legitimising the same political forces he believes are responsible for the unrest and bloodshed that affected his family and supporters.

A Fractured Political Landscape

Takozekibi’s departure further exposes the deep divisions within Buyende’s NRM structures following the contentious primaries. His statement is expected to stir debate in Budiope’s already tense political environment as both incumbents and new aspirants prepare for the 2026 general elections.

Despite stepping away from the team, Takozekibi maintains that he will continue championing the values he has always stood for: justice, fairness, and peaceful political participation.

MEDICAL SERVICES: Free health camp to boost community wellness at the 10th Olwekobaano Energy Expo 2025 in Kaliro

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As anticipation builds for the 10th Olwekobaano Energy Expo 2025, organizers have announced that this year’s edition will feature an extensive Free Health Camp, aimed at improving the wellbeing of communities across Busoga.

The camp, scheduled to run from December 12th to 15th at the Green Belt in Kaliro and the Kaliro Country Resort, is expected to attract thousands of residents seeking essential health services alongside the energy-focused exhibitions.

The initiative is part of Busoga Yaiffe’s broader commitment to integrating community health with sustainable development, ensuring that the benefits of the expo extend beyond technology and clean energy.

Julius Kiduka, District Health Educator, Kaliro District, who is leading the medical component of the event, emphasized the value of bringing accessible healthcare directly to the people.

“Many community members delay seeking medical care due to distance, cost, or lack of awareness. This free health camp is bridging that gap by offering diagnostics, treatment, maternal health services, and health education under one roof. It is a crucial step toward improving our district’s health outcomes,” Kiduka said.

He revealed that over 1000 people received medical services. “From that time, people have been asking me, when the medical camp is happening again. Now that the expo and the medical camp are returning this month, I call upon the people in Kaliro and surrounding to district to turn up in big numbers.”

Busoga Yaiffe President, Dr. Charles Mbalyohere, noted that health is fundamental to socio-economic progress, making it an essential pillar of the annual expo.

“Clean energy drives development, but so does good health. We introduced the free health camp to ensure that as we promote sustainable technologies, we also uplift the health and resilience of our communities. A healthy population is better positioned to adopt and benefit from modern energy solutions,” Dr. Mbalyohere explained.

Several organizations will partner with Busoga Yaiffe to deliver comprehensive medical services, ranging from general check-ups to specialized care.

One of the partners providing health services. For many residents who benefited from previous medical camps, the announcement has sparked optimism and gratitude.

Jane Namusubo, a mother from Kaliro, shared how the last health camp changed her family’s wellbeing:“I discovered my blood pressure was very high during last year’s expo. The doctors helped me before it became worse. I’m bringing my whole family again this year because these services save lives.”

Another beneficiary, Samuel Kibalya, a boda boda rider, praised the camp for offering services he otherwise could not afford. “The free eye screening helped me go back to work safely. I wouldn’t have paid for those tests on my own. The camp is a blessing to us,” he said.

With thousands expected to attend, organizers assure the public that the health camp will be well-equipped, staffed, and structured to handle large numbers efficiently.

As preparations intensify, the Free Health Camp remains one of the most anticipated components of the Olwekobaano Energy Expo 2025, reaffirming the expo’s role not just as a hub of innovation and clean energy, but as a catalyst for holistic community development.

DOMINANT DISPLAY: Busoga United FC Step Out of the Relegation Zone

Busoga United FC finally registered their first win of the season after comfortably defeating Busia Young Stars FC 4–1 in their Match Day Four fixture at the FUFA Technical Centre in Njeru on Tuesday evening.

The Jinja-based side showed renewed spark and determination, with goals from Magumba Baker, Mugomba Franco, Waswa Danson, and Edrine Mukisa opall y sealing an emphatic victory and restoring confidence in their third-division campaign.

The win lifted Busoga United to 8th position on the 12-team log, pulling them out of the relegation zone. As of Wednesday morning, they sit just six points behind table leaders Amus College.

This breakthrough victory comes after a difficult start to the season. Busoga United opened their campaign with a 3–0 loss to Amus College, followed by a goalless draw with Held, a 2–2 draw against UCC, and a narrow 1–0 defeat to Iganga Young FC.

With momentum now shifting in their favour, Busoga United will hope to build on this performance as they enter a busy December schedule. Their next three fixtures are:

December 9th: Away vs IUIU Sports Club at Mbale City Stadium

December 16th: Home vs Walukuba Corporate FC

December 30th: Home vs JMC Hippos FC

The win over Busia Young Stars marks what could be a turning point in Busoga United’s push to climb the regional league standings

DELIVERANCE: Is the traditional clergy ready to be part of the people’s craving for a genuine liberation in Uganda?

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By Oweyegha-Afunaduula

In this article, I exclude the Full Gospel groups and the Pentecostals or the so-called Savedees, and all the other religious groups that President Idi Amin banned. I exclude them because, for the last 40 years, these believers have been associated with the ruling National Resistance Movement (NRM) regime, which they believe is the reason why they exist and have survived religiously.

It should, however, be remembered by those, like Rev Dr Amos Kasibante, who were the first to attend the ideological and military instructions at Kyankwanzi, soon after President Tibuhaburwa Museveni captured the instruments of power in 1986 that the emergents from the bushes of Luwero agitated against Christianity, to which the majority of the citizens subscribed as their religious faith

It was not surprising, therefore, that along the way the National Resistance Movement/Army realized it was waging a losing battle against Christianity to which the absolute majority of Ugandans religiously belonged.  Today, the NRM government feels more comfortable with Christians than with Muslims. It has strategized to enhance its political capital by having close “spiritual-political ties with especially the Full Gospel Churches, Pentecostal Churches and other non-denominational religious groups. Some of the churches have distinguished themselves as highly religiooilitical.

At the forefront are Nabbi Daudi Isinga’s Universal Apostle’s Church of Righteousness and Aloysius Bugingo’s House of Prayer Ministries International.  Isinga and Bugingo have distinguished themselves as NRM religiooilitical activists behind the pulpit. Both have demonstrated that they are uncompromising supporters of President Tibuhaburwa Museveni and his son, Muhoozi Kainerugaba. They believe that if it is not Tibuhaburwa Museveni to be President then it must be Muhoozi Kainerugaba. They, therefore, believe what I called hereditary politics in another article.

Most other members of the non-denominational churches are not far from this belief system. They constitute a dependable political base for President Tibuhaburwa Museveni and his party. That is why I wrote an article titled “Role of Pro-regime Political Pastors in De-Democratisation of Uganda” published by Daily Monitor on 8 December 2024. 

Therefore, if Ugandans wanted change of leadership and governance of their country, it would be an uphill task to get the faifuls of the Full Gospel Churches, Pentocostal churches and other non-denominational churches participate effectively a struggle for genuine liberation without guns.

President Idi Amin Dada had banned a total of 27 Christian religious groups in the 1970s on the grounds that they were a security risk. Among the banned religious groups were the Seventh Day Adventist Church, the Salvation Army, the Uganda Baptist Church, the  Bahai, the Full Gospel Churches and the Pentocostal Chrches. He decreed that all Ugandans should religiously belong to the three denominational religious groups, then know as Roman Catholic Church, Anglican Church, Orthodox Church ( today known as Catholic Church of Uganda, Church of Uganda and Orthodox Church of Uganda) and the Islam faith.

There are some 2300 Full Gospel church groups and 243 Pentecostal church groups in Uganda today, but they all have their origins in the early 1960s. The Full Gospel churches can include nonpentocostal groups such as charismatic or non-denominational groups.

There are persistent claims that the President has pumped a lot of public money in these churches to establish or sustain some of them,  with the aim of expanding his political base. Many faithfuls who used to belong to the traditional faiths have flocked to them, mainly because their clergy spend a lot of their time and energy preaching about money and prosperity rather than spiritual salvation. Because of this, the faithfuls give a lot of money in form of offerings in the hope of becoming prosperous, but instead they make the clergy maintain  themselves among the wealthiest people in Uganda.

At one time during a Full Gospel Churches Annual Pastors Conference in Mpigi at which the President was represented by his Prime Minister, Robbinah Nabbanja, he said:

“I thank God for your remarkable journey of growth and multiplication as the Full Gospel in Uganda… I congratulate you upon your wonderful achievement, which is skin to Jesus”. He was happy with the wealth Creation attitude, which is universally present among them and is equivalent to his own multibillion shillings heavy – Operation Wealth Creation.

He reminded his audience that in the past there was an attempt to suppress the Balokole  (Savedees) Movement in Uganda. Without mentioning that in fact soon after capturing the instruments of power, his triumphant movement – National Resistance Movement (NRM) agitated against Christianity during the Mchaka Mchaka drills and lessons in Kyankwanzi ideological school. He told his audience that some religious leaders tried to decampaign the Pentocostal faith and advised government to ban Balokole churches that he refused.

The President thanked the pastors for preaching a holistic ministry that is concerned about both the physical and spiritual needs of the faithfuls. However, Jesus warned us that we cannot serve two masters; in this case the “physical” and the “spiritual”. In fact the tendency has been for the pastors to stress prosperity rather than spirituality, and in the process very many of them have fallen short of the glory of God.

What I am trying to tell you the readers of this article is that for many pastors the stance of President Tibuhaburwa Museveni on wealth Creation has rhymed well with the prosperity teaching of the nontraditional churches. And so, the President has had a lot of influence on them since he uses money as a political tool to get his ideas implemented by buying the consciences of many.

Pastors receive a lot of money from the functionaries of the NRM when they go for prayers. That moves the pastors to pray for the functionaries to become even more prosperous. The pastors never bother to find out whether the money offered was not got from corrupt ways. Yet we now know that almost 10 trillion shillings is lost annually through the corruption of thevgovernment officials at different levels of governance.

It is, therefore, unlikely that most of the pastors of the nontraditional churches will support anyone who wants change from President Tibuhaburwa Museveni to another leader. However, others like Pastor Male do not hide their wish for meaningful change from President Tibuhaburwa whom they accuse him of dishonesty because he said “The Problem of Africa is Leaders who overstay in Power” but he has overstayed for almost 40 years.

Therefore, the Clergy I am interested in this article are those of the Catholic Church of Uganda, the Church of Uganda, the Orthodox Church of Uganda, and the Islamic faith, generally.

The question is are they,vunlike the majority of the pastors in the nontraditional churches, ready for change in leadership and governance at all levels of governance of the country? I am asking this question because the majority of the clergy have chosen the conspiracy of silence concerning change in the country. They are silent on the issues that matter such as corruption, ethnicity, land grabbing, injustice and even imposed poverty.

Let me tell you a short story. One time in 1995, Dr. Igeme Katagwa of the then Faculty of Social Science at Makerere University, who later wrote a good doctoral thesis on “From Bushes to Community: Framework for Reintegration of Former Child Rebel Combatants in Northern Uganda”, invited me to address the Bishops of the Church of Uganda during their Colloquium at the Lweza Training and Conference Centre. The topic we agreed was “Linking Christianity, Development and Environmental Conservation Towards the 21st Century”  I accepted the invitation. 

Professor Wangoola Wangoola was to facilitate my talk. Bishop Cyprian Bamwoze, the late Bishop of Busoga Diocese, was to chaire the Talk.

The then Achibishop of the Church of Uganda, Livingston Mpalanyi Nkoyoyo (1995-2004) was in my audience Virtually all the Bishops of the Church of Uganda were present. Apart from Archibishop Nkoyoyo and Bishop Bamwoze,  Bishop Geresom Illukol of Teso (1935-2013), Dr Rev Nicodemus Engwalas Okile of Bukedi,Bishop Yoran Bamunoba of West Ankole and Bishop Luke Orombi were among those who attended my historic talk.

During my talk, I stressed the need for the church leaders to see how they could free the church from governmental influence, which is exercised  through the ritualic donations of vehicles from President Yoweri Museveni, as he was called then, to every new Bishop and Archibishop.

I said that the practice would make them silent when society needed them most to play their leadership role more effectively by talking about democracy, freedom, equity, justice and issues such as extrajudicial killings or bad laws that harm their sheep.

I told them that the boundary between religion and politics was very thin.

I said that there is a thin boundary between political leadership and spiritual leadership since they both aim at improving the quality of life of the citizens physically, spiritually and mindwise.

Let me repeat The Ten Million Dollar question: “Are the religious leaders of the traditional churches ready to participate in another liberation of Uganda, like many of them did between 1981 and 1986?”

Ugandans need another genuine liberation by Ugandans, for Ugandans with Ugandans of all stations, free of guns and tear gas, wheby all citizens will enjoy democracy, freedom and justice, and respect the National flag.

It seems to me that the clergy of the Catholic Church and of Islam are more ready to participate in another, more genuine liberation than their counterparts in the Church of Uganda.

For God and My Country.

Prof, Oweyegha-Afunaduula

Center for Critical Thinking and Alternative Analysis